Skip to main content

NGOs In Zambia Faced With Possible Extinction

By Susan Mwape

The Zambian Government is tabling a new NGO Bill in the current sitting of Parliament, which commenced on the 10th of July 2007, the bill is aimed at further regulating and controlling all Non-Governmental Organisations, Civil Society Organisations, Faith Based Organisations and Community Based Organisations in Zambia.
The new NGO Bill according to the Zambian Civil Society is purported to have been developed without having a broad-based policy framework in place and without any prior consultation with Civil Society and then denying Civil Society access to the Bill.
Three mother bodies of civil society organizations in Zambia which include the Zambia Council for Social Development (ZCSD), Civil Society for Poverty Reduction (CSPR) and Non Governmental Coordinating committee (NGOCC) formed a technical committee whose representatives were denied audience which the Ministry of Justice, to discuss the issue.
The biggest question within the Civil Society is whether Government’s secretive and non-inclusive handling of the NGO Bill is in line with the fundamental principles of an open Democratic State. The entire process and manner in which the new NGO Bill has been formulated is currently highly questioned and criticized.
The draft Bill has a section called “Self-regulation by NGOs” which according to the Technical committee, seems to be an attempt at appeasing the concerns of the NGOs, as expressed in the various NGO meetings held in 2006-2007. However, both the NGO Congress and the NGO Council do not have any actual power because The NGO Congress and the NGO Council only play a perfunctory advisory role to the Board, making them merely “rubber stamp” for the Board.
The Board is appointed by the Minister alone who will appoints the 10 man board with 2 NGO representatives on the board and these are subject to the Minister’s approval or disapproval
According to the Zambia Council for Social Development some of the Major concerns are that the Minister may decide what proportions of funds should be used for administration within any given NGO. This effectively gives the Minister the mandate to intervene directly in the administration of NGOs, thus compromising their independence.
The regulations stipulated in the Bill are extremely cumbersome and will cause difficulties for the general NGO community because of clauses like “all NGOs registered under the act have to submit annual and quarterly financial and narrative reports to the Board”. This will be difficult because some community based organizations located in the rural areas away from Lusaka will not afford to travel to and from Lusaka on a quarterly bases.
All NGOs that are currently registered under the Societies Act, they are given 3 months to re-register. It is not automatic reregistration, but has to be applied for and so the feeling is that this is simply a pretext
The NGO Bill, if passed now, will affect us Civil Society. Instead, a consultative and inclusive approach to formulating a new NGO Bill should is being pushed for by Civil Society.
The Technical committee has planned activities to compel the Government of the republic of Zambia to reverse make the NGO bill more consultative. There was a street concert in Lusaka to raise public awareness and mobilize signatures to petition government and picketing in Parliament these measures have only brought about the withdrawal of bill which will be raised at the next parliamentary hearing.

Comments

anojros said…
I like this post donate online

Popular posts from this blog

Tales from the Hood: For Better or Worse

In its normal dramatic style the hood came to life, characterized by the young ones all running towards one direction and the adults walking hurriedly towards the same directions. This meant only one thing to get up and run towards the same direction. In my hood it doesn’t matter what it is people just follow everyone without asking questions, one decides whether to stay and watch the party or retreat and head home after they have set eyes on the drama. I ran hurried along asking anyone I made eye contact with “Nichani ayi” (what is it?), the only response I got was Kaya (I don’t know). I knew for a fact that it was not a fight, it had to be jucier than that because when it’s a fight everyone is invited to come and see it by the young ones who chant “whoo won, who won”. Aunt Yvonne as she was fondly known was the life of the party, she was married to Uncle G, an accountant at one of the filling stations. Aunt Yvonne would go out all day and drink half the night, her husband l...

Tales from the Hood: Witchcraft is Real

So today I was drawn to a memory of some of the shenanigans from the hood. It was a hot October Day in the 90s. The country was faced with a drought and there was no water in the hood we walked far to find water mostly to the industrial area, old and young we were forced to carry whatever container we could to come back home with water as anything made a difference. On that material day, there was a drizzle of water from the hood communal tap and word spread like wild fire that there was some water at the tap we all congregated at the tap and stood in line praying that the water does not run out and everyone gets a chance to draw atleast some drinking water. The hood is divided into sections and each section has about 20 households, at times when there were water blues representatives of a household represented their respective section regardless of whether they were in line or not. After weeks of not seeing water, tempers would easily flare at the tap. While we all sat an...

Of TRADITIONS AND RITES OF PASSAGE

By Susan Mwape  So I had the opportunity of going to what we call in my part of the world a “Chezela”. This is simply a word derived from the term ku cheza which means to chat so chezela means an endless chat that occurs over night into the wee hours of the morning. In Zambia where I come from the moment you hear people saying am going to a chezela, it is synonymous with a series of events that occur overnight by and among women initiating a young lady in a rite of passage. Often this lady would be in the process of getting married and after undergoing a series of counseling sessions, ranging from wellbeing, healthcare, motherhood and home management by a team of women led by one called Bana Chimbusa. The Chezela is the epitome of all that she learns but brings in a diverse group of women of different ethnic groups who each share what they know with the bride to be. It is usually a joyful celebration that marks the end of her initiation into married life. It is cha...